English Translation of Al-Quran
[25].Surah Al-Furqan [The Criterion]
Ayat 58. And put your trust in the Ever Living One [Allah] Who dies not, and glorify His Praises, and Sufficient is He as the All-Knower of the sins of His slaves;
Ayat 59. Who created the heavens and the earth and all that is between them in six Days. Then He Istawa (rose over) the Throne (in a manner that suits His Majesty). The Most Beneficent (Allah)! Ask Him, (concerning His Qualities, His rising over His Throne, His creations, etc.), as He is Al-Khabir (The All-Knower of everything i.e. Allah).
Ayat 60. And when it is said to them: "Prostrate to the REHMAN Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad 
) command us?" And it increases in them only aversion.
[Tafseer] of Ayat 58. And put thy trust in Him Who lives and dies not; and celebrate his praise; and enough is He to be acquainted with the faults of His servants; Allah knows our faults better than we or anyone else. It is no use hiding anything from Him. We must put our trust completely in Him. His care is for all, and He is Allah Most Gracious. [Tafseer] of Ayat 59. He Who created the heavens and the earth and all that is between, in six days, and is firmly established on the Throne (of authority). Allah Most Gracious: ask thou, then, about Him of any acquainted (with such things). The argument is about the question, "in whom shall we put our trust?" Worldly men put their trust in worldly things: the righteous man only in Allah. The true distinction will be quite clear from a ray of divine knowledge. If you do not see it all clearly, ask of those who possess such knowledge. [Tafseer] of Ayat 60. When it is said to them, "Adore ye ((Allah)) Most Gracious!", they say, "And what is ((Allah)) Most Gracious? Shall we adore that which thou commandest us?" And it increases their flight (from the Truth). Those who have no spiritual Light cannot understand this precept about putting all our trust in Allah. It seems to them foolish. They have no faith, or but a superficial faith. They may possibly pronounce the name of Allah on their lips, but they cannot understand the full significance of His tide of Rahman (Most Gracious). Perhaps they are afraid on account of their sins; perhaps they do not see how unbounded is the mercy of Allah. Such men are contrasted against the true servants of Allah, who are described in next ayats from 63 to 75.
Hazrat Abu Musa Al-Ashari (May Allah be pleased with him) reported: We accompanied the The Messenger of Allah 
[SAWW](PBUH) in a journey, and when we climbed up a height, we proclaimed aloud: "La ilaha illallah (There is no true god except Allah)'' and "Allahu Akbar (Allah is Greatest).'' The Messenger of Allah [SAWW](PBUH) admonished us saying, "O people, take it easy. He Whom you are calling is not deaf or absent. He is with you (i.e., by His Knowledge), He is Hearing and He is Near.'' [Muslim Book 35, Chapter 13, Hadith # 6528].
Lesson : as mentioned above in Surah Al-Furqan Ayat 60.""Prostrate to the REHMAN Most Beneficent (Allah)!" This Hadith tells us that in the pronouncement of the fundamental testification of Islam: "La ilaha illallah (there is no true god except Allah)'' (Tahlil) - and His Magnification: "Allahu Akbar (Allah is Greatest)'' (Takbir) - the voices of the Companions became a bit louder during a journey. The Prophet [SAWW](PBUH) disapproved of it and commanded them not to put themselves to hardship by remembering Allah in a loud voice, and directed to do that calmly in a dignified, low voice.
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